George Dance the Younger (1 April 1741 - 14 January 1825) was an English architect and surveyor. The fifth and youngest son of George Dance the Elder, he came from a distinguished family of architects, artists and dramatists. He was hailed by Sir John Summerson as "among the few really outstanding architects of the century", but few of his buildings remain. He was educated at the St. Paul's School, London. Aged 17, he was sent to Italy to prepare himself for an architectural career and joined his brother Nathaniel, who was studying painting in Rome. George was a member of academies in Italy, showing much promise as a draughtsman, and much of his later work was inspired by Piranesi, with whom he was acquainted. He succeeded his father as City of London surveyor and architect on his father's death in 1768, when he was only 27. He had already distinguished himself by designs for Blackfriars Bridge, sent to the 1761 exhibition of the Incorporated Society of Artists. His earliest London project was the rebuilding of All Hallows-on-the-Wall church in 1767. His first major public works were the rebuilding of Newgate Prison in 1770 and the front of the Guildhall, London. His other London works include the church of St Bartholomew-the-Less (1797). In Bath he largely designed the Theatre Royal, built by John Palmer in 1804-5. Sir John Soane was a pupil. Many of his buildings have been demolished, including the Royal College of Surgeons, Newgate Prison, St Luke's Hospital for Lunatics, the Shakespeare Gallery in Pall Mall, the library at Lansdowne House, the Common Council Chamber and Chamberlain's Court at the Guildhall, Ashburnham Place, and Stratton Park (demolished save for its Tuscan portico) With his brother Nathaniel, he was a founder member of the Royal Academy in 1768, and its second professor of architecture, from 1798 to 1805. For a number of years, he was the last survivor of the 40 original Academicians.   Related Paintings of George Dance the Younger :. | The Stonebreaker | HMS 'Excellent' and HMS 'Illustrious' by Henry J. Morgan | Rembrandt and Saskia in the parable of the Prodigal Son | Self-Portrait in a Fur-Collared Robe | Moses and the Israelites Crossing the Red Sea |
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shah-u-gada
In Vishnudharmottara Purana, Kubera is described as the embodiment of both Artha ("wealth, prosperity, glory") and Arthashastras, treatises related to it and his iconography mirrors it. Kubera's complexion is described as that of lotus leaves. He rides a man - the state personified, adorned in golden clothes and ornaments, symbolizing his wealth. His left eye is yellow. He wears a armour and necklace upto his large belly. His face should be inclined to the left, sporting a beard and moustache and with two small tusks protruding from the ends of his mouth, representing his powers to punish and bestow favours. His wife Riddhi - representing the journey of life - is seated on his left lap, with her left hand on the back of Kubera and right holding a ratna-patra ("jewel-pot"). He should be four-armed, holding a gada (mace - symbol of dandaniti - administration of justice) and a shakti (power) in his left pair and standards bearing a lion - representing artha and a shibika (a club, the weapon of Kubera). The nidhi treasures Padma and Shankha stand besides him in human forms with their heads emerging from a lotus and a conch respectively. Agni Purana states that Kubera should be installed in temples as seated on a goat with club in his hand. Kubera's image is prescribed to be of gold with multi-coloured attributes
William Wendt
1865-1946 Wendt believed there are philosophical, metaphysical, and theological foundations as to why humankind creates Art. Art becomes a sign in itself that points ultimately towards higher realities than the art object or process manifests in and through itself, courtesy of the artist's knowledge and free-will. Art is an adoration symbol that links the reality of the artist's vision and dream-state to the principles that are nature. Wendt decades in front of nature. William Wendt found a California at the close of the 19th century which is now lost forever due to the effects of industrialism, consumerism and population density. Wendt believed nature was a manifestation of God, and he viewed himself as nature's faithful interpreter. Thom Gianetto of Edenhurst Gallery, Los Angeles, is a specialist in William Wendt.
Matilda Browne
1869-1947